Monthly Archives: March 2006

Bibles for Porn Stars

There’s a lot of controversy over the American Bible Society’s decision not to print 10,000 Bibles for the www.xxxchurch.com ministry. (Hat tip: rhettsmith.com)For the whole story, see Bringing Bibles to the Porn Industry. Excerpt below:

I contacted the American Bible Society and had made arrangements months ago to order 10,000 bibles. We have 3 porn shows coming up (Erotica LA, June. Gay Erotica NY, October. AVN Expo Las Vegas, January.) The cost was over $7,000 but in our opinion it was money well spent. They printed the Bibles prior to getting our cover artwork. Two weeks ago, we sent over the cover art and all hell broke loose.

Long story short…they have refunded all of our money and have refused to print the Bibles. They have told us that this goes against everything the Bible stands for and they don’t want anyone to think that Jesus is okay with porn. We think they are wrong. We think this goes with the central message of the gospel and Jesus loves you regardless of your profession.

My first thought is, WHOA! Since when does giving Bibles to people who need the hope, grace, and love of Jesus go against everything the Bible stands for? I love this verse  (Matthew 9:13) in the Message: Go figure out what this Scripture means: “I’m after mercy, not religion.’ I’m here to invite outsiders, not coddle insiders.”

Jesus came to seek and save the lost! He spent his time with sinners. He had dinner with the tax collectors. He conversed with the Samaritan woman. He loved sinners. As the hands and feet of Jesus, we are asked to do no less!

I hope someone out there reads this, or one of the other stories floating around and offers to print the Bibles for this ministry. This is what we are here for. This is what the church should be doing.

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Currently Reading: The Irresistible Revolution

Shane Claiborne makes me uncomfortable. I’m reading his book, The Irresistible Revolution:Living as an Ordinary Radical, and it makes me very uncomfortable. It reminds me that I’m not living the way Jesus intends me to live, and I don’t like facing that fact. I like to think that my life is just fine, thank you, and I don’t need to change. But I do. I suffer from what Shane calls “Spiritual Bulimia.”

Bulimia, of course, is a tragic eating disorder, largely linked to identity and image,where folks consume large amounts of food but vomit it up before it has a chance to digest. I developed the spiritual form of it where I did my devotions, read all the new Christian books and saw the Christian movies, and then vomited information up to friends, small groups, and pastors. But it had never had the chance to digest. I had gorged myself on all the products of the Christian industrial complex but was spiritually starving to death. I was marked by an overconsumptive but malnourished spirituality, suffocated by Christianity but thirsty for God.

Unfortunately, I think Shane has given an accurate description of Western Christianity today. What society deems “Christianity” is this view of who can proclaim Jesus the loudest. Who looks more Christian? Who sounds more Christian? It’s all about image. It’s all about who’s doing right and who’s doing wrong. This is nothing at all like the Christianity that Jesus started. Shane correctly notes that from his desk at college, “it looked like some time back we had stopped living Christianity and just started studying it.” So Shane went looking for a Christian. He went all the way to Calcutta (literally) before he found one (and no, the Christian he refers to was not Mother Teresa). Shane found a Christian when he looked into the eyes of a leper and saw Jesus. He realized what miracles really are–an expression of Jesus’ love. The miracles themselves were not what had lasting significance–it was his love.

Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but they eventually caught some other disease. He fed the thousands, and the next day they were hungry again. But we remember his love. It wasn’t that Jesus healed a leper but that he touched a leper, because no one touched lepers. And the incredible thing about that love is that it now lives in us.

But how many of us show that love? If a leper walked into your church this Sunday, would you move over and let them sit next to you? What about a smelly homeless man? A prostitute? A drug dealer? If we are the hands and feet of Christ, we should do more. But we don’t. This is why this book makes me uncomfortable. It challenges to do more. To be more. And I’m only in the third chapter!

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Christian Carnival 115

Christian Carnival is being hosted at The Secret Life of Gary this week.

Christian Carnival is a weekly collection of blog posts from a Christian worldview. One of the goals of the Carnival is to offer a broad range of Christian thought.

I definitely suggest you check it out!

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Italy Gives Asylum to Abdul

Abdul Rahman had disappeared after his release from Afghan custody, but a new report reveals that he has received asylum in Italy.

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Eugene Petersen and The Message

I read an interesting post on Dustin Bryson’s blog this morning concerning The Message. You see, Dustin loves the Message. At first, I had a hard time swallowing this. Since the Message became popular, for the most part I’ve been staunchly against it.

I was wrong.

It occured to me today that the majority of folks who are against the Message have a) never read it, and b) treat it as if it’s meant to be a literal translation. Neither of those lend credibility to the critics.

I was raised in the Bible Belt. Very Southern, very fundamentalist, very conservative. You know the type–folks who claim that if the King James Bible was good enough for Paul then it’s good enough for them. These are the people who helped formulate my view of Christianity growing up.

Recently (in the last few years), that view is morphing into something completely different. Books like Miller’s Blue Like Jazz, Douglas Banister’s God on Earth, Rob Bell’s Velvet Elvis, and even Petersen’s Message have completely revolutionized the way I see Christianity, Jesus, God, and the world.

Petersen’s take on Scriptures is fresh and invigorating. It offers new insight into the way we do things and understand things. There’s nothing wrong with new ideas! The church often seems to encourage staying put and not moving forward. But we should always move and grow! No man has a monopoly on Truth. What was Truth 500 years ago is still Truth today–but it may look a little different in the way it’s carried out. There’s nothing wrong with that! Bringing new life to old Truth is a gift from God! Look at John the Baptist. Look at Jesus! His sermon on the mount was entirely bringing new life to old truth.

Truth is more important than tradition. I have nothing against tradition, but tradition should never take the place of truth. Eugene Petersen understands that.

God bless those who aren’t afraid of skirting tradition for the truth.

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Who will save Abdul Rahman?

Michelle Malkin has a fabulous article about the Christian Afghani who is on trial for converting. The Afghani government is trying to have Rahman executed for his faith.

The Tribune reported that prosecutor Abdul Wasi demanded Rahman’s repentance and called him a traitor: “He is known as a microbe in society, and he should be cut off and removed from the rest of Muslim society and should be killed.” The country’s attorney general says Rahman should be hung. The judge handling the case, who has been photographed wielding Rahman’s Bible as evidence against him, threatens: “If he doesn’t regret his conversion, the punishment will be enforced on him. And the punishment is death.”

……………………..

If we sit on the sidelines and watch this man “cut into little pieces” for his love of Christ, we do not deserve the legacy of liberty our Founding Fathers left us. How about offering Rahman asylum in the United States? Perhaps Yale University, proud sponsor of former Taliban official Sayed Rahmatullah Hashemi, can offer Rahman a scholarship. Where’s the Catholic Church, so quick to offer sanctuary to every last illegal alien streaming across the borders? And how about Hollywood, so quick to take up the cause of every last Death Row inmate?

Hello, anyone, hello?

Situations like this remind me how much I take for granted. I have absolute religious freedom. I may now be in the minority in my faith, but the worst I have to worry about is being mocked or ridiculed for my faith. Cries of “Intolerance!” are frequently aimed at Christians in this country. But not a single Christian in America has to fear their life because of their faith. God bless America.

I will make the same suggestion Hugh Hewitt made–call your local newspaper and request stories about Abdul. Let’s make his plight known to the world!

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Child Bride

This is a horrifying, yet amazing story of a little girl who survived.

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Do it yourself abortions

I am absolutely HORRIFIED that someone has stooped to this level.

Adolf Hitler Church?

KLOVE reported on a story originally reported in the Times Online. Is this bad faith?

More on homosexuality

Someone asked me today how to treat homosexuals as the precious human beings they are to Jesus without condoning their sinful lifestyle. I will try to answer that here.

It isn’t easy. It’s a lot easier to read someone’s writing on the matter and say “Yes! I agree with that!” than to actually put it into practice. Especially when you’re someone like me who tends to live in a “Christian bubble.” But Scripture is clear. We are to love people–ALL people. Not just the ones who look like us, think like us, and believe like us. Remember, Jesus came to seek and to save the lost. He came to heal the sick. And if we are truly trying to live in His steps, then it is the lost and sick that we should be concerned with. They are the ones who need our love more than anyone else.

A person is a person above all else. We don’t define people by their sin. As Scot McKnight put it, people “are not morality acts or immorality acts.” A homosexual needs to be respected and loved as a human being above all else.

It seems that Christians like to categorize sin and the people who commit the sin. For example, Joe who just told his mom he finished his homework when he really hadn’t rates a 2 on the sin scale, Mary who lives with her boyfriend rates a 7, but Barry, the homosexual man rates a 10. Why do we do that?

People will often refer you to 1 Corinthians 6 because that chapter contains these verses (9-10): “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”

This is a great proof-text that says homosexuals will not go to heaven. But you have to take it in context. Paul wrote his letter to the Corinthians because, after beginning their new life in Christ, they were beginning to slip back into their old immoral ways. A man in the church was sleeping with his father’s wife and the church was allowing it. The church in Corinth was associating themselves with so-called believers who were sexually immoral and disassociating themselves from those in the world they should have been helping.

Verse 11 is important here: “And that is what some of you were.” Past tense. Paul is telling the church in Corinth that they were sinners but now they are clean. This is the equivalent of Jesus telling the adulterous woman, “Go, and sin no more.”

This is why you can’t use this verse as a prooftext against homosexuality. Paul is speaking to the church. He is reminding them of where they came from and who they are now in Christ. It’s no big secret that sinners who have not surrendered to Christ will not enter into heaven–this includes liars, thieves, idolators, and yes, homosexuals.

So why do we place homosexuality at the top of our “sin scale”? Why do we believe that a homosexual man is a worse sinner than the woman living with her boyfriend? Is homosexuality really any different than fornication? They should both be treated the same–if they are not Christians. We can’t expect someone who has never met Christ to act Christ-like. That’s our job. And in acting like Christ, we show them grace. We show them love. We invite them to our tables so that they may see the light we bring to the dark world. Jesus led by example more than anything else.